POST BY CHRIS TRETER

Tuesday February 1, 2011

One realization from meeting thousands of people while running across Ethiopia and spending time in coffee growing communities that supply Higher Grounds with our Ethiopian Yrgacheffe Light Roast and Ethiopian Unwashed Sidamo Medium Roast, is that the coffee industry should learn a lesson from “Maslow’s Hierarchy of Needs”.

Abraham Maslow, the founder of Humanistic Psychology, has been immortalized through his creation of “Maslow’s Hierarchy of Needs.” Outlined in “A Theory of Human Motivation,” published in 1943, the work has affected many fields, including education. In the Hierarchy of Needs, Maslow explains that first level needs must be attained before a human can satisfy higher level needs. Basic needs (survival) must be met before Safety Needs (comfort) and Psychological Needs (well-being). If all three can be met, a human can then work to find self-actualization and Peak Experiences.

In modern-day Ethiopia, despite the country’s coffee exports accounting for nearly 60 percent of the national GDP, many coffee farmers and their families live in dire poverty. Education, health care, and access to water are all very limited. In the Yirgacheffe region, where some of the world’s most unique and sought-after coffees originate, little more than half the region’s children complete primary school. The adult literacy rate is 36 percent. Life expectancy is 53 years. Unfortunately for coffee farmers (and most rural peoples) in Ethiopia, the most basic of human needs are not met. These needs reflect human’s needs of water, food, shelter, and clothing.

As a buyer visiting coffee growing communities in Ethiopia many times, one thing that has been quite evident is that fair trade pricing alone is not nearly enough to bring growers out of poverty. However, it should at the very least be the baseline price for any ethical coffee buyer. And, in a high priced coffee market, price alone will not resolve issues of poverty. For most coffee growers, their basic needs of survival are not met. Buyers who attempt to talk about quality of coffee without simultaneously speaking of quality of life are simply not in touch of the reality on the ground and contribute to the development of an unjust coffee trading system.

Children in a village near Yirgacheffe, Ethiopia

When one travels through coffee growing communities, the lack of basic needs is quite clear to see. Children smile and wave to you without shoes in a region where podoconiosis, a debilitating foot disease that is caused by walking barefoot, affects nearly 1 million Ethiopians. Their stomachs are large due to malnourishment as their diet is heavy in the false banana (a starch) with limited access to protein. Over 90% of the children never attend high school. Many of those in school study in classrooms with over 100 students, in buildings that have no access to water, and without any food to eat throughout the day.

Alimazi Bedhaso, a 14 year old girl from a growing community that supplies coffee to over a dozen brands in the U.S. and Europe approached me while touring a new high school built with fair trade premiums which she will attend next year. When asked about her education thus far she quickly responded, “For girls it is very difficult. If we do not attend school we are forced into arranged marriage at a very young age. If we are in school there are not enough teachers or supplies and we have no time to study. We must walk for hours to return home where we must fetch water and wood, feed the animals, and cook.”

When asking a group of growers representing 6 different coffee cooperatives, what their largest challenges are as an organization, one is quick to realize that their needs are much different than that of an organization in the United States or Europe. While a U.S. company might talk about a need for an improved accounting system, better trained employees, or access to capital, an Ethiopian co-op will quickly state that water, roads, schools, electricity and health centers are the primary needs. Thoughts of better organizational efficiencies are not even a thought when an organization is still grappling with the survival of its membership.

Women sorting "green" coffee beans at a cooperative.

The largest issue for any farmer I have spoken to in Ethiopia is access to water. As one told me, “Water is life, we spend much of the day looking for water. In fact, women sometimes give birth next to the well while they wait for their turn to get water for their family.”  This need for water is evident when anyone walks through a community with an empty water bottle. Children quickly approach you for even just a container to carry water.

Solutions to these problems are not found in foreign minds. As the manager of Homa Cooperative, the co-op that grows some of our Yirgacheffe coffee states, “You cannot provide our solutions, only we can. Our general assembly determines our priorities. Your role is to buy more fair trade coffee and provide us with a premium.” Fair trade is the best alternative in the global coffee system. But, it is not nearly enough.

Higher Grounds believes that while we continue to push for a higher price to growers we must also bring together our community of coffee drinkers to support these communities in Ethiopia struggling to meet their most basic needs. For that reason, On the Ground was formed, a non-profit that works to provide funding for access to water, health care, and education around the world. The first major campaign of On the Ground, the Run Across Ethiopia, was an overwhelming success – raising enough money to fund the construction of three schools. Thanks to many of you reading this, together we are quickly making a difference in the lives of thousands of children in the coffee growing regions of Ethiopia. Such a campaign has never been realized with an audacious amount of support from nearly a thousand individuals throughout the U.S.

While all our activity to date has been an overwhelming success, it is just the first of many steps needed to bring real lasting change to our coffee growing partners. Through your continued support of Higher Grounds and On the Ground, we will walk down that path toward sustainability and be sure to bring you along the way while you enjoy an amazing cup of coffee. With each sip, you can be sure we are busy running toward a better world for all players in the coffee industry.http://www.highergroundstrading.com/

Chris Treter is President/CEO of Higher Grounds Trading Company in Traverse City, Michigan and founder of On The Ground.

www.runacrossethiopia.org

POST BY BILL PALLADINO

Monday January 24th, 2011     Our Final Post… for a while.

“Hear me, four quarters of the world – a relative I am! Give me the strength to walk the soft earth, a relative to all that is! Give me the eyes to see and the strength to understand, that I may be like you. With your power only can I face the winds.”
– Black Elk, (1863-1950)

The Flaw of Odysseus

We are at the closing point of this journey.  A year in the making, it is now time to turn our ships homeward.  I want to bring you back to an idea I mentioned last week.  It was in reference to heroes and specifically regarding Rick Riordan’s Percy Jackson series, which I’ve been reading over time to my eight year-old friend Sam.  That series, and many of the characters within it, is derived directly from Greek mythology and more precisely Homer’s Odyssey.  Homer’s nearly perfect protagonist, Odysseus, is sent on an incredible adventure spanning years.  One after the other he first seems to seek battles with gods, monsters, and mortals, managing to defeat or outwit them.

Only once does Odysseus falter from his state of grace.  After escaping many villainous characters, and spending seven years imprisoned on an island, he tricks the great Polyphemus by first blinding his one eye then telling the cyclops his name is “Noman.”  The cyclops is bereft as he tells his supporters that he was blinded by “no man.”  Odysseus, as he sails away from Polyphemus’s island, triumphantly shouts back to the giant that “no one can defeat the great Odysseus,” thereby ruining his original illusion.  The result of which was the cyclops’ plea to his father Poseidon to help him, whereby the great god of the sea sentences Odysseus to years of turmoil wandering the oceans.

I tell you this because the one bad trait Odysseus is credited with is “hubris”, that is arrogance and pride.  It would be very easy for us, On The Ground and the Run Across Ethiopia team, to fall victim to this same device.  To look back on our work in Ethiopia and say, “look at us, look at what we’ve done.”  We have taken great pains from the earliest planning of the Run Across Ethiopia journey to avoid such pitfalls of ego.  While we are not without fault, we have taken care to honor the people in Ethiopia first and last.  It is their dreams of education for children we’re trying to make a reality.

There was some worry early on that frankly this might look like a phalanx of white do-gooders running through Africa so they could throw down a big fat check.  We addressed this through comprehensive conversations and partnerships with the organizations, communities, and people this project would impact.  From the Tesfa Foundation taking our own team through hours of cultural immersion, to their Team Tesfa runners being an active component of the event itself, every grueling step of the way.  To Tedesse Meskela’s close relationship with his 800,000 coffee farming families through the Oromia Coffee Farmers Cooperative Union.  Our team of runners didn’t run a protected ribbon of highway through Ethiopia, they ran through and with living communities of the very people we were there to serve.  The team was sent with a mission to be stewards of the trust that our 700 plus donors gifted to them.  As our team left the U.S. en route to Ethiopia in early January they were asked simply to “be well, travel safe, and come home changed in some way.”

Homer himself would ask no more from his heroes.  It is assumed that the Odyssey was not intended to be read, rather scholars seem to agree it was likely designed to be spoken from memory by the bards of the day.  Even here we strike some resemblance to Homer’s classic in sending our own modern day bards Seth Bernard and May Erlewine along on the trip.  They, along with our filmmakers & journalists, were asked to experience, catalog, and record the journey so that it might live on beyond the event itself.  We hope in the coming months to bring you this odyssey, the Run Across Ethiopia quest, so that you might experience, learn from, and allow yourself to be changed in some way too.

The posts from the team have diminished to very few.  Chris Treter left a beautiful tribute to our team medic Mamoosh on our blog.  Please click this link to see it. http://onthegroundtc.org/2011/01/24/bizuayehu-sees-all-things/

And last night most of our team made it home safely to airports and homes around the U.S.  Many of them returned to Traverse City.  We’re very happy they have made it back home to their families and loved ones.  Two of the last to arrive were filmmakers James and Jamaica.  And that reminds me that they are still seeking funding to allow them to complete their documentary of this journey.  Please click this image or the following link to view their Kickstarter project online. https://www.kickstarter.com/projects/weston/run-across-ethiopia-feature-film

We find ourselves conflicted now, pushed home by the winds of our own circumstance, having to leave behind the many friends and relationships we’ve made along the way.  I thank you for spending this past three weeks with us exploring this place half a world away.  Sometime later in 2011 On The Ground will likely launch another ambitious endeavor.  If you’d like to be part of that, and hear more as new plans develop, please stay subscribed to this newsletter.  If your quota for vicarious adventure is filled, feel free to unsubscribe using the link at the bottom of this page.

Here’s a final quote from Norman Cousins -
“The new education must be less concerned with sophistication than compassion. It must recognize the hazards of tribalism. It must teach man the most difficult lesson of all—to look at someone anywhere in the world and be able to see the image of himself. The old emphasis upon superficial differences that separate peoples must give way to education for citizenship in the human community. With such an education and with such self-understanding, it is possible that some nation or people may come forward with the vital inspiration that men need no less than food. Leadership on this higher level does not require mountains of gold or thundering propaganda. It is concerned with human destiny. Human destiny is the issue. People will respond.”

To read full-length stories posted by our RAE Team members please visit our blog pages athttp://www.onthegroundtc.org

Remember too that you can follow us on Facebook and on Twitter where we post frequent, if short, snippets about the adventure.

If you want to see our stream of photos as they arrive you can go to the website (see below) or go right to our Flickr Photostream using the link below. http://www.flickr.com/photos/57872575@N05/

This should be the last of our email updates for a while.

You can also help us continue this important work by clicking the Donate button below and contributing what you can afford to On The Ground.

With sincere and continuing gratitude,

Bill Palladino signature

Bill Palladino
Executive Director – On The Ground

Our Mission
“On The Ground works directly with communities around the globe helping them gain sustainable access to fresh water, education, and quality healthcare.”

www.runacrossethiopia.org

POST BY NORM PLUMSTEAD

Thursday January 20, 2011

Norm Plumstead - Honor Michigan

We ran from our hotel in Yerga Cheffe to the village of Afursa Waru – approximately 10K.  When we reached the village, we were treated to a huge community celebration.  The love and support they  gave to us was overwhelming.  Over a thousand people were cheering, clapping, and signing.  All the runners took time to congratulate one another, and then we sat down while the village gathered around. The crowd was treated to songs, dancing and formal speeches of congratulations.  Chris Treter was given a chance to speak and shared some moving words.  All the American runners were presented with traditional Oromia clothes.  In the video, you can see some of the runners in their garb.

After the speeches and formalities, we were invited into a school where we ate lunch.  Following lunch we toured the village, visited the coffee processing area and interacted with the villagers.  It was at this point that I was able to grab my video camera and do some recording.  The attached video contains some of the sights and sounds from today.

Today was yet another humbling experience in Ethiopia.

Timothy Young posted this about Norm yesterday

I’d like to report that Honor Bank’s VP, Norm Plumstead, has just completed his 250 mile Run Across Ethiopia in great form along with our team of 16 Ethiopian and US runners. Thanks to Honor Bank and many other supporters, Norm is part of team that has raised over $150,000 to build schools in the coffee growing region of Jirge Chefe. Yesterday, in Hase Gola, where one of our schools is already under construction, Norm and the team arrived to a cheering crowd of over 2000 community members celebrating the team’s efforts to bring educational opportunity to this region.

www.runacrossethiopia.org

POST FROM CLAIRE EVERHART

Sunday January 16, 2011

Today as we ran through the Sidamo region I tried to imagine my life as an Ethiopian. Am I a child? Did my mother wake my 7 brothers and sisters and I from our curled positions on the dirt floor of our hut and tell some of us to go fetch water from 10 miles away? Are we lucky enough to have a donkey to help carry the water jugs? How many jugs are we blessed enough to have? Will the wheel my older brothers fixed yesterday make the trip there and back? Am I a single mother struggling to support 5 children alone? Am I a coffee farmer working to support my family, while being paid very little for the beans I grow?

With the help of an interpreter, one of the Ethiopian runners with us, Bekelish, told us through tears that she once lived just like the impoverished children we see every day. Her mother died when she was very young and her father struggled to support her and her five brothers and one sister. She was too upset to say more. Just as easily as I have been born into my life, I could have come into this world in Bekelish’s situation, and she into mine. Who am I to never have to worry about my next meal? Who am I to always have money for toothpaste and a toothbrush? Who am I to afford running shoes? I do not deserve these things more than Bekelish.  (She is on the far right in this photo.)

L to R Meheron, Zinash, Xilahun, Abera, Abdul Qadir and Bekelish.

Bekelish’s story is one of millions, and many are much worse. As we run through such poverty every day, a feeling of helplessness often overtakes me. Our world is too broken. There are too many suffering people, there is too much to fix, it just cannot be done. I am reminded of an applicable saying, “The fact that we cannot solve all of the world’s problems does not absolve us of the responsiblity to fix the ones that we can.” Building schools through On the Ground’s “Run Across Ethiopia” is a huge first step. But let us not stop here. Our responsibility extends much further.

To return to our website click this link, www.runacrossethiopia.org

POST BY JACOB WHEELER via the Glen Arbor Sun

Sunday January 9th, 2011

Jogging “the mecca” of long-distance running

Long-distance harriers from all over the world come to the majestic Entoto mountains just outside of Addis Ababa to train at high elevations surrounded by refreshing Eucalyptus forests … and even hairy baboons. The day before the Run Across Ethiopia team set off on a 250-mile, 10-day jog for Yrgachefe, we did a practice run (about 6 miles) at Entoto. Check out the videos below (and kudos to the burly RAE’er Jeffrey Metzler for chasing a team of baboons back into the forest!

Interviewing RAE organizer Timothy Young at the start of the run

Following a delicious Italian lunch, we jogged over to the coffee cooperative outside of Addis which works with Chris Treter and Higher Grounds Coffee. The workers greeted us warmly.

These fair-trade produced coffee beans await roasting.

To go back to our web page click here: www.runacrossethiopia.org

POST FROM CHRIS TRETER – Friday January 7th

After an in depth orientation with all runners (ethiopian and U.S), translators, and support Team from the Tesfa Foundation, the team headed out to spend Ethiopian Christmas spreading love to the poorest of the poor. Suprisingly, I think the group came back with much more then they anticipated out of the experience.

The group went to one of the Missionaries of Charity houses which was started by Mother Theresa in Calcutta, India and then replicated and spread throughout the world. In Ethiopia there are 18 such houses which care for the poorest of the poor. This particular house cares for over 700 people, mostly from the street, who are in need of serious care or have a terminal illness. Many folks with illnesses such as TB, Cancer, and HIV are turned away from the hospital because they refuse care in Ethiopia for anyone who doesn’t have someone to care for them. Many are dropped off at this house by the police or a hospital and left with the sisters who run it.

 

The picture above is a stock image. No photos were allowed.

This was told to me by  Sister Marta, our gracious host from Poland who has lived in Ethiopia for over 10 years. When I asked her what one thing we as foreigners could do or learn from the experience, she pondered a moment, and then said, “Just sit there with them and love them.”

And love on them we did, Seth and May had a performance of a lifetime in the children’s home, – where sick children and their mothers sang and clapped along to their tunes as the rest of the team sat around holding and playing with the children. A definite highlight came as a group of mothers brought out their homemade leather drum and sang some traditional Ethiopian tunes as many of the team and the mothers and childrens danced along.

Mother TeresaWords such as “life- changing, moving, inspiring, and overwhelming filled the van after our three hour visit. Sister Marta summed the moment perfectly after Seth and May sang, including “Mother Moon” (which May had been written for her mom) to the women’s ward. She approached me after the performance with tears in her eyes and said, “they sing through their hearts.”  The whole experience felt as if by using music and our non-verbal communication we were able to transcend language, culture, and life experience barriers to speak to/ from all of our hearts. Comforting both the dying and destitute, somehow, we found was actually comforting to ourselves.

No pictures or other recordings were allowed in this place.  The memory alone will do.

Click here to go back to RunAcrossEthiopia.Org

Why Ethiopia When There’s so Much Local Need?

Ethiopian School

Photo credit: Chris Treter

Photo by Chris Treter – Higher Grounds Trading Company

As the founder of a company that has a reputation for it’s commitment to local and sustainable food, it’s no surprise that I’m often asked, “Why are you working on a project in Ethiopia when we have so much need here in our local community?”

It’s a fair question. There’s no doubt we have needs close to home. The key word here is “community” and how one defines it. For me, I define my community as anyone that is touched by actions I take every day. That can be my neighbor next door or a sugar cane farmer in Paraguay.

While we have a “local first” purchasing policy at Food For Thought, there will always be commodities such as coffee, sugar, chocolate or bananas that will always be a part of our food system. So long as they cannot be produced domestically for lack of appropriate climate or capacity, we’ll need to trade with people far afield to meet these demands.

In this case, community is not a circle on map that I can draw around my home or place of work, but more accurately represents pins on a map. They mark all the places I touch or touch me in my day-to-day activities. There are many clustered around my local community, but a sprinkling of them around the globe.

Whether buying a banana or choosing a vacation spot, how we spend our money has an impact on people we don’t know or see. There are costs to every decision that go beyond price and are often invisible to us. At worst, those costs can perpetuate war, slavery, poverty or environmental destruction. At best, those decisions can build community, reverse poverty and promote peace. Determining exactly where our decisions fall in that range can be a challenge.

In comes the role of Fair Trade, and by extension our project: Run Across Ethiopia.

Unlike “Free” Trade, where competitive advantage and limited disclosure rules the exchange, Fair Trade promotes transparency and levels the playing field. It provides mechanisms that help assure that trade is based on mutual benefit.

Our company is committed to using Fair Trade ingredients whenever we have to seek sources overseas. Doing so allows us to meet and know the people and places that supply our ingredients. This contrasts significantly from the traditional commodities markets where the social, cultural and environmental impacts are not reflected in market prices.

However, despite all the benefits of Fair Trade, it alone will not solve poverty. Therefore, Run Across Ethiopia offers our local community an opportunity to give beyond Fair Trade. It not only raises money and addresses needs as defined by the recipient community, but also raises awareness about the plight of people around the planet that work to provide us with many of the luxuries we take for granted, even in hard economic times.

It’s our effort to make the invisible the visible and take some responsibility for supporting the people that feed us. So while we’ll continue to do the large portion of our giving locally, we will also look for those pins further afield on our map. They represent real people with real needs. They are my neighbors; my community.

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